- The issue of anti-Christian vandalism was rarely reported by the European media until February 2019, when vandals attacked nine churches within the space of two weeks. The issue made headlines again in April 2019, when a suspicious fire gutted the iconic Notre Dame Cathedral in Paris. Since then, however, the European media are once again shrouding facts in silence.
- “Seeking to destroy or damage Christian buildings is a way of ‘wiping the slate clean’ of the past.” — Annie Genevard, MP, Republicans Party, in an interview in Le Figaro, April 2, 2019.
- “In the past, even if one was not a Christian, the expression of the sacred was respected. We are facing a serious threat to the expression of religious freedom. Secularism must not be a rejection of the religious, but a principle of neutrality that gives everyone the freedom to express his faith.” — Dominique Rey, Bishop of Fréjus-Toulon, in an interview with the Italian magazine Il Timone, August 5, 2019.
- “We are witnessing the convergence of laicism — conceived as secularism, which relegates the faithful only to the private sphere and where every religious denomination is banal or stigmatized — with the overwhelming emergence of Islam, which attacks the infidels and those who reject the Koran. On one hand, we are mocked by the media … and on the other, there is the strengthening of Islamic fundamentalism. These are two joint realities.” — Dominique Rey, Bishop of Fréjus-Toulon, in an interview with the Italian magazine Il Timone, August 5, 2019
Anti-Christian hostility is sweeping across Western Europe, where, during 2019, Christian churches and symbols were deliberately attacked day after day.
Gatestone Institute reviewed thousands of newspaper reports, police blotters, parliamentary inquiries, social media posts and specialized blogs from Britain, France, Germany, Ireland, Italy and Spain. The research shows (see appendices below) that roughly 3,000 Christian churches, schools, cemeteries and monuments were vandalized, looted or defaced in Europe during 2019 — which is on track to becoming a record year for anti-Christian sacrilege on the continent.
Violence against Christian sites is most widespread in France, where churches, schools, cemeteries and monuments are being vandalized, desecrated and burned at an average rate of three per day, according to government statistics. In Germany, attacks against Christian churches are occurring at an average rate of two per day, according to police blotters.
Attacks on Christian churches and symbols are also commonplace in Belgium, Britain, Denmark, Ireland, Italy and Spain. The attacks overwhelmingly involve Roman Catholic sites and symbols, although in Germany, Protestant churches are also being targeted.
The perpetrators of anti-Christian attacks — which include acts of arson, defecation, desecration, looting, mockery, profanation, Satanism, theft, urination and vandalism — are rarely caught. When they are, police and media often censor information about their identities and ethnic backgrounds. Many suspects are said to have mental disorders; as a result, many anti-Christian attacks are not categorized as hate crimes.
In France and Germany, the spike in anti-Christian attacks dovetails with the recent mass immigration from the Muslim world. The lack of official statistics on perpetrators and motives makes it impossible to know precisely how many attacks can be attributed to Muslim anti-Christianism or the jihadist cause.
In Spain, by contrast, attacks against churches and crosses are overwhelmingly carried out by anarchists, radical feminists and other far-left activists, who appear to be striving for Christianity to be permanently removed from the public square.
The motives behind the anti-Christian attacks, which are often met with public indifference, seem to fall into four broad categories:
- Vandalism. Most attacks against Christian sites in Europe consist of acts of vandalism. These often lack explicit anti-Christian intent, but cross over into profanation and desecration when they target objects and symbols sacred to Christians. From a strictly legal perspective, such crimes are difficult to prosecute as hate crimes: according to the laws of most European countries, prosecutors must prove that the vandalism was specifically motivated by an animosity toward Christians or Christianity.
- Theft. Many attacks have financial motives. In France, Germany and elsewhere, thieves have stolen church bells, sacred metal objects and even drain pipes, apparently with the aim of selling those items to scrap dealers. In Britain, nearly half of all churches on the National Historical List for England have been ransacked. Many of the crimes are being attributed to highly organized gangs which use drones, online maps and global positioning systems first to identify their targets through aerial footage and then plot their own escape routes. The plunder is dominated by thefts of metal, with entire roofs being removed from historic places of worship, according to the heritage agency, Historic England.
- Politics. Some attacks, especially those against Roman Catholicism, which some radical feminists and radical secularists perceive to be a symbol of patriarchal power and authority, are political in nature. Such attacks include defacing churches and religious symbols with political graffiti, much of it anarchist or feminist in nature. In Geneva, Switzerland, for instance, the iconic International Monument to the Protestant Reformation, also known as the Reformation Wall, was vandalized with multi-colored paint forming a rainbow, a symbol of the LGBT groups.
- Religion. Many attacks that appear to be religious or spiritual in nature reflect a deep-seated hostility toward Christianity. Such attacks include smearing feces on representations of Jesus Christ or statues of Mary, the mother of Jesus. Other attacks involve the defilement or theft of Communion wafers, which Roman Catholics believe are transformed into the real presence of Christ when consecrated. Some of these attacks may be the work of Satanists, who use the consecrated host in a ritual called the Black Mass.
Such attacks, especially on the essence of Roman Catholic beliefs, appear to be aimed at intimidating or harassing Catholics or preventing them from practicing their faith. These attacks, which do meet the definition of hate crimes, pose a direct threat to the freedom of religion in Europe, but prosecutions are rare.
Writing for the Spanish newspaper ABC, Juan Pedro Quiñonero, its Paris correspondent for more than 35 years, explained:
European media outlets, which often amplify attacks on Muslims, have tended to downplay malicious acts against Christians. The issue of anti-Christian vandalism was rarely reported by the European media until February 2019, when vandals attacked nine churches within the space of two weeks. The issue made headlines again in April 2019, when a suspicious fire gutted the iconic Notre Dame Cathedral in Paris. Since then, however, the European media are once again shrouding facts in silence.
The French newspaper Le Monde has disputed the government’s use of the term “anti-Christian acts” and warned politicians not to “instrumentalize” the issue:
“Ideological motivations are in the minority: it is mainly about thefts and vandalism. The perpetrators often are minors.”
Annie Genevard, a French MP for the center-right Republicans party, has called for a parliamentary investigation in order better to understand the nature and motivations of anti-Christian attacks. In an interview with the French newspaper Le Figaro, she said:[Read more at: Gatestone Institute]
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