Change in a society is not measured in years but in scores of years. The 1960s constituted the last noteworthy change in our country. Today, we are on the cusp of change again, dramatic, epochal change—change that hopefully will reverse the downward slide we have faced of late. This pending change is born from the discontent of the dispossessed majority and from the erosion of prospects for the rising generation. Unease is felt all over America, among every group, in every geographical setting — in all walks of life. It is not slaked by establishment ideals: diversity, multiculturalism, tolerance, egalitarianism. Indeed, these ideals, and their misguided application by our leaders, fan the flames of our discontent and will drive the tumultuous change of the 2010s.
Those among us who decry our current state of affairs, who reject the status quo, and who pine for a change that will renew and revive our nation, must ban together to, at the very least, help shepherd this change, and, at the very most, cause it to happen in a manner and form that generations to come will marvel and praise.
We have formed the American Third Position so that all men of foresight and good will can join together to lead and direct our nation for the benefit of ourselves and our posterity. We embrace all that is good and moral—from whatever source. At the same time, in the ideologies that have gained currency today , we reject all that is improper and misguided. Accordingly, in large part we reject the policies of the left and of the right, the liberals and the conservatives, the Republican and the Democrats, the capitalist and the socialists. We are, indeed, the Third Position.
The best way to effect the change that our nation so dearly needs (and that so many of our people fervently hope for) is to organize politically. Never before in the history of mankind has technology been so available to facilitate the organization of people into effective political operatives. This electronic age, this information era, will be known as the age of renewal for America and her people. It will be our renaissance , but only if we join and lead the charge for change.
I welcome you into our party, and I encourage you get even further involved in the struggle to save our nation.
William D. Johnson, Chairman
[NOTE: William D. Johnson wrote this article in June, 2010. One year later it is still important to organize politically as a group and as an ethnopolitical majority. –Editor]
White Americans suffer from ethnomasochism – hatred of ones self, and xenophila – love of the foreign or strange.
Ethnomasochism is similar to shame of oneself and self-hatred. It is a collective psychopathology, triggered by a long propaganda effort to foster a presumed fundamental sense of guilt felt by Europeans vis-à-vis other peoples, of whom they are assumed to be the “oppressors”.
Xenophilia: an affection for unknown objects or human beings. It is the opposite of xenophobia or xenophoby. The word is a synthesis from the Greek “xenos” (?????) (stranger, unknown, foreign) and “philia” (?????) (love, attraction). In common usage it means an attraction to foreign peoples, cultures, or customs. For example, a person may date someone of another race not because they like them as people but specifically because they are different.
George Washington in his 1796 Farewell Address, described the influence of xenophilia in politics, which he saw as negative:
So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.
As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter